AICHR Workshop on Rights-Based Approach to Regional Management Strategy for an Effective Environmental Assessment
When: 21 March, 2017 @ 9:00 am – 22 March, 2017 @ 5:00 pm
Where: Yangon, Myanmar (Burma)
AICHR Judicial Colloquium on the Sharing of Good Practices regarding International Human Rights Law
When: 13 March, 2017 @ 9:00 am – 15 March, 2017 @ 5:00 pm
Where: Kuala Lumpur. Federal Territory of Kuala Lumpur, Malaysia
17th ASEAN Socio-Cultural Community (ASCC) Council Meeting
When : 6 - 9 March 2017
Where: Iloilo, Philippines
A hardline military faction has already been connected to the plot. Ko Ni was advising the National League for Democracy and its leader, Aung San Suu Kyi, on constitutional reform. Suu Kyi's failure to address the issue publicly has troubled many, particularly as it fits into a pattern of aloofness. Her national reconciliation efforts have also not been making the headway hoped for.
Where does Myanmar with its post-colonial history of military misrule, ethnic strife, and economic failure go from here?
Foreign Correspondents' Club of Thailand
Penthouse, Maneeya Center Building
518/5 Ploenchit Road (connected to the BTS Skytrain Chitlom station)
Patumwan, Bangkok 10330
Web Site: http://www.fccthai.com
ASEAN Committee on Migrant Workers (ACMW) Meeting 2017
When : 21 - 22 February 2017
Where : Boracay, Philippines
ASEAN Ministerial Meeting (AMM) Retreat (CPR, SOM, Ministers) 2017
When : 19 - 21 February 2017
Where : Boracay, Philippines
First Regional Consultative Meeting (RCM 1) - ACSC/APF 2017
When : February 15 - 17, 2017
Where : Manila, Philippines
Interim Secretariat of ACSC/APF 2017
23rd Meeting of the AICHR
When: 13 February, 2017 @ 9:00 am – 15 February, 2017 @ 5:00 pm
Where: Boracay Malay, Philippines
On 13-14 February 2017 in Manila, the Philippines, the SAPA (Solidarity for ASEAN People’s Advocacies) Task Force on ASEAN and Human Rights will hold its annual strategy meeting to discuss and to coordinate various initiatives and resources within its network in order to continue its advocacy towards ASEAN. In particular, the annual strategic meeting will review and assess SAPA advocacy in 2016; share and assess the current human rights situation in ASEAN region; discuss advocacy strategy for 2017 and beyond; develop collective advocacy plan for 2017 and beyond; strengthen and maintain coordination among members and partners of SAPA. The meeting is organised by FORUM-ASIA and Child Rights Coalition Asia (CRC Asia).
Theme: ‘Strengthening Solidarity for Lumad Rights!’
Date: 7-9 December 2016
Site: Botong, Quezon, Bukidnon
Host Community: TINDOGA
Organizers: Kalumbay Regional Lumad Organization and the ‘Higala sa Lumad’ Network
Lumad (“born of the earth”) is the Visayan term for “native” or “indigenous”. The same term has been claimed by Indigenous Peoples’ rights advocates and Lumads themselves since the late 70s to collectively refer to the non-Christian and non-Islamic Indigenous Peoples of Mindanao.
The term “Lumad” is short for “Katawhang Lumad” or Indigenous Peoples, the term officially adopted by the delegates of the Lumad Mindanao Peoples’ Federation founding assembly on 26 June 1986 in Kidapawan, North Cotabato.[i] The birth of the organization trailblazed the campaign in defending the Lumad’s rights to their ancestral domain and to self-determination. Since then, the term Lumad has been used as an expression of unity among the diverse ethno linguistic communities in Mindanao, fighting as one in the defense of their rights especially to their ancestral domains.
Over the years, Lumad leaders were recorded to have been killed by members of the Armed Forces of the Philippines and other state agents as an attack to the unified campaign of Lumad communities against government atrocities.[ii]
Stewards of Mindanao’s remaining lands and forests, the Lumad have experienced centuries of brutal and painful history in defending their lands. They have survived a systematic policy driving them out of Mindanao where they are now a minority. Often pictured as kinky-haired individuals, they are regarded as second-class citizens, whose legitimate struggle for land and the environment fall on deaf ears, dismissed as just plain nuisance or, worse, as a mere criminal act against the state.
They suffered violence, termed the pacification of their ‘wild’ communities, so that the resources in their lands can be usurped, manipulated by political and economic interests of the past colonial rulers. They have been marginalized, their right to self-determination denied, and indigenous culture subdued. Beyond their territories, discrimination and exclusion confront them, allowing them an existence only in their diminishing ancestral lands.
2. About ‘Kahimunan sa Katungod’
‘Kahimunan Katungod’ is a human rights colloquium that will foster solidarity among Lumad leaders. The colloquium will become a venue where Datus, Baes, and Indigenous Peoples’ Organizations’ leaders can share with each other the pressing land and human rights issues their respective communities are confronting, collectively analyse their situation and draft recommendations and resolutions. The activity will encourage the communities to synergize home-base resources for important concerns such as sanctuaries for Lumad leaders or community members at-risk.
Educational and parallel events to the colloquium will be held simultaneously for support groups.
Over-all, the event’s objectives are: (a) To consolidate the ranks of IP communities in the defense of their rights versus aggressive plunder projects in Mindanao, (b) To learn from and to show support for the struggle for land of the host community, (c) For support groups to understand Lumad culture as an instrument of resistance, (c) To bring the opinion-making sectors closely to the struggle of Lumad communities.
‘Kahimunan sa Katungod’ is a component of the ‘Healing the Hurt’, an interfaith initiative combatting discrimination, human rights violations and impunity against the Lumad of Mindanao, supported by the European Union.
4. About the host community
The Tribal Indigenous Oppressed Group Association (TINDOGA) has weathered a long struggle in their assertion to live on their ancestral land. The members are Manobo-Pulangion, the original inhabitants of Kiokong, which is now known as the municipality of Quezon.
Their experience as a community exemplifies the marginalization common to many Lumad communities. Outrightly, their families were excluded from the other titled Manobo-Pulangion ancestral domains, the world views of those groups having already altered by the capitalist demand of land for commercial purposes (i.e. cash crop plantations). The members of TINDOGA wanted to find a piece of land which they could still till to feed their families, and practice their culture and traditions that have been passed to them by their ancestors, a connection to their land which they still wish to instill in the future generations.
TINDOGA had struggled with sweat and blood literally. Many times they were peppered with bullets, one of their companions dying during one clash with the armed guards of a landlord insisting to drive them out of their land. But the community persisted. The leaders and members of TINDOGA are living testimonies to the importance of solidarity and commitment in asserting Lumad rights. It is therefore appropriate for them to host a gathering that further strengthens solidarity among Lumad communities and support organizations and individuals.
5. About the organizing groups
Kalumbay Regional Lumad Organization is an alliance of indigenous organizations in northern Mindanao and araga regions working for the right to ancestral land, self-determination and access to indigenous culture.
‘Higala sa Lumad’ (Friends of the Lumad) Network is an interfaith support group in defense, and for the promotion, of Lumad rights.
[i] Panalipdan Mindanao/Initiatives for Peace in Mindanao/Rural Missionaries of the Philippines. “Undermining Patrimony: The Large-Scale Mining Plunder in Mindanao”. November 2014.
[ii] Pacificar, Gilbert/Sanchez-Obenza, June. “Breaking Point: Defining Contradictions between Indigenous Customary Laws and State Law and Reasserting Lumad Self-Identity”. Kalumaran. 2013.
Source : www.rmp-nmr.org